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But you have to change this body. Tatha
dehantara-praptih. We are eternal. Na jayate na mriyate va kadacit. The
soul does not take birth; neither it dies. We simply change body. Tatha
dehantara-praptih. Just like we are changing our body. In mother's womb
we had a small body. It grows, and we come out. Again it grows.
Grows...It is not actually growing, it is changing. The child is
changing his body to baby, the baby is changing his body to boy, and the
boy is changing his body to youthhood. Then...in this way you are
changing body. That you have got experience. You had a child's body--you
remember. Or you had a boy's body--you remember. But the body is no
longer existing. But you are existing. Therefore the conclusion is that
when this body will be no more fit for existing we shall have to accept
another body. This is called tatha dehantara-praptih. So we have to
change. That is nature's law. The soul is immortal. Na jayate na mriyate
va kadacit na hanyate hanyamane sarire [Bg. 2.20]. The soul is not
finished, simply a particular type of body being finished, no. The
people do not know it. And because they are simply engaged in sinful
activities, their brain has become so dull that they cannot understand
this simple truth that as you are changing body in this life therefore
you will change this body to another life. This is very simple truth.
But at the advancement of material civilization, we have become so dull
and rascal that we cannot understand it.