POISONERS
ESCAPE PUNISHMENT
BY
THE LAW OF THE STATE
THEY
CANNOT HOWEVER ESCAPE
THE
LAW OF THE SUPREME
|
By
a false display of religious sentiments, they present a show of
devotional service while indulging in all sorts of immoral
activities. In this way they pass as spiritual masters
and devotees of God. Such violators of religious principles have
no respect for the authoritative acaryas, the holy teachers in
the strict disciplic succession; and to mislead the people in
general they themselves become so-called acaryas, but they do
not even follow the principles of the acaryas.
These
rogues are the most dangerous elements in human society. Because
there is no religious government, they escape punishment by
the law of the state. They cannot, however, escape the
law of the Supreme, who has clearly declared in the
Bhagavad-gita that envious demons in the garb of
religious propagandists shall be thrown into the darkest regions
of hell (Bg. 16.19-20). Sri Isopanisad confirms that
these pseudo religionists are heading toward the most
obnoxious place in the universe after the completion of their
spiritual master business, which they conduct simply for
sense gratification.
(Sri
Isopanisad Mantra 12)
"If
the man who blasphemed Sri Caitanya Mahaprabhu is killed, his
sinful action may be atoned."
PURPORT
The
Hari-bhakti-vilasa cites the following quotation from Skanda
Purana concerning the blaspheming of a Vaisnava:
yo hi bhagavatam lokam
upahasam nrpottama karoti tasya nasyanti artha-dharma-yasah-sutah
nindam kurvanti ye mudha
vaisnavanam mahatmanam patanti pitrbhih sardham maha-raurava-samjnite
hanti nindati vai dvesti
vaisnavan nabhinandati krudhyate yati no harsam darsane patanani sat
In this
conversation between Markandeya and Bhagiratha, it is said:
"My dear King, if one derides an exalted devotee, he loses
the results of his pious activities, his opulence, his
reputation and his sons. Vaisnavas are all great souls. Whoever
blasphemes them falls down to the hell known as Maharaurava.
He is also accompanied by his forefathers. Whoever kills
or blasphemes a Vaisnava and whoever is envious of a Vaisnava or
angry with him, or whoever does not offer him obeisances or feel
joy upon seeing a Vaisnava, certainly falls into a hellish
condition."
The
Hari-bhakti-vilasa (10.314) also gives the following quotation
from Dvaraka-mahatmya:
kara-patrais ca phalyante
sutivrair yama-sasanaih nindam kurvanti ye papa vaisnavanam mahatmanam
In a
conversation between Prahlada Maharaja and Bali Maharaja, it is
said, "Those sinful people who blaspheme Vaisnavas,
who are all great souls, are subjected very severely to the
punishment offered by Yamaraja."
In the
Bhakti-sandarbha (313) there is a statement concerning the
blaspheming of Lord Visnu.
ye nindanti hrsikesam
tad-bhaktam punya-rupinam sata-janmarjitam punyam tesam nasyati niscitam
te pacyante maha-ghore
kumbhipake bhayanake bhaksitah kita-sanghena yavac candra-divakarau sri-visnor avamananad gurutaram sri-vaisnavollanghanam
tadiya-dusaka-janan
na pasyet purusadhaman taih sardham vancaka-janaih saha-vasam na karayet
"One
who criticizes Lord Visnu and His devotees loses all the
benefits accrued in a hundred pious births. Such a
person rots in the Kumbhipaka hell and is bitten by worms as
long as the sun and moon exist. One should
therefore not even see the face of a person who blasphemes Lord
Visnu and His devotees. Never try to associate with such persons."
In his
Bhakti-sandarbha (265), Jiva Gosvami further quotes from
Srimad-Bhagavatam (10.74.40):
nindam bhagavatah srnvan
tat-parasya janasya va tato napaiti yah so 'pi yaty adhah sukrtac cyutah
"If
one does not immediately leave upon hearing the Lord or the
Lord's devotee blasphemed, he falls down from devotional
service." Similarly, Lord Siva's wife Sati states in
Srimad-Bhagavatam (4.4.17):
karnau pidhaya nirayad yad akalpa ise
dharmavitary asrnibhir nrbhir asyamane chindyat prasahya rusatim asatim prabhus cej jihvam asun api tato visrjet sa dharmah
"If
one hears an irresponsible person blaspheme the master and
controller of religion, he should block his ears and go away if
unable to punish him. But if one is able to kill, then one
should by force cut out the blasphemer's tongue and kill the
offender, and after that he should give up his own life."
(C.C. Madya Lila 15.261) |