THEY
SHOULD BE PREPARED TO KILL THE DEMONS. THAT
IS VAISNAVISM.
IT IS
NOT COWARDISM
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Somebody
was criticizing me that "Swamiji, you are introducing this Hare
Krsna movement. People are becoming coward. They simply chant Hare
Krsna." So I replied that "You will see the power
of Hare Krsna movement in due course of time." He
required... Because there were two battles in India: the battle
between Ravana and Rama, Rama-Ravana, the battle of Ramayana; and
another battle was Battle of Kuruksetra. And in these two battles
the hero was Vaisnava and Visnu. In the Rama-Ravana battle Lord
Ramacandra was there and His devotee Hanuman, Vajrangaji. Similarly,
in the Battlefield of Kuruksetra, Krsna was there and His devotee
Arjuna was there. So Vaisnavas, they do not simply chant
Hare Krsna. If there is need, they can fight under the guidance of
Visnu and become victorious. A Vaisnava's one qualification is...
Out of the twenty-six qualifications, one qualification is daksa,
expert. If there is need of fighting, they can fight like very
expert. That is also needed. Krsna's... Krsna consciousness does not
mean one-sided. Krsna as all-pervading, the Krsna consciousness
movement also should be all-pervading. It should touch everything,
even politics, sociology, everything, if required. That is the aim.
Because Krsna's mission is: yada yada hi dharmasya glanir bhavati
bharata, paritranaya sadhunam vinasaya ca duskrtam. There is two
mission: not only to give protection to the devotees, but also to
kill the demons. To kill the demons, that is one side. So the
devotees of Krsna should be trained up both ways: not only to give
protection to the devotees, to give them encouragement, but if need
be, they should be prepared to kill the demons. That is Vaisnavism.
It is not cowardism. It is not cowardism. When need be.
Generally, a Vaisnava is non-violent. Just like Arjuna. In the
beginning he was non-violent, Vaisnava. He said, "Krsna, what
is the use of this fighting? Let them enjoy." So by nature he
was non-violent, but he was induced by Krsna to become violent, that
"Your non-violence will not help. You become violent. You kill
them. I want." So if Krsna wants we shall be prepared
to become violent also. And Krsna, that is open secret, that
paritranaya sadhunam vinasaya ca duskrtam. Two business of Krsna,
two side. So those who are devotees of Krsna, they should be trained
up both ways, they should be prepared. But generally, there
is no question of becoming violent, unnecessarily. As the modern
politicians, unnecessarily they declare war, a Vaisnava does not do
so. No, unnecessarily, there is no need of war. When it was
completely impossible to settle up the things between the Pandavas
and the Kauravas, then Krsna said, "All right, then there must
be fight." When Duryodhana declined to spare even a portion of
land holding the sucyagra, the point of a needle... he refused that
"I cannot spare even so much land which can hold the point of a
needle." Then the war was declared. There is no question of
settlement. Otherwise, Krsna requested that "These five
Pandavas, they are ksatriyas. They cannot become merchant or
brahmana. Brahmana's profession is pathana pathana yajana yajana
dana pratigrahah. Brahmana can take charity from others. A sannyasi
can take charity from others. Not a ksatriya or a grhastha. No. That
is not allowed. "So they are ksatriyas; they cannot take the
professions of a brahmana, neither they can take the profession of a
mercantile man, business man. They must have some land so that rule
over, take taxation. And that is their living means.
So spare only five villages to these five brothers and settle up." But Duryodhana replied, "No, Sir. What to speak of five villages, we cannot spare even so much land which can hold the point of needle." Then the war was declared. So Vaisnava, they are non-violent. But if need be, they can become violent for Krsna's sake. This is the Battle of Kuruksetra. So any more? Or end here? All right, end here. Chant Hare Krsna.
(Bhagavad-gita
Lecture 1.6-7 London, July 11, 1973)
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