"The Truth I Do Not Dare To Know I Muffle With Jest. . . ."
Emily Dickenson 1830-1886
What follows from here is the direct and voluminous evidence of speech reversals. This evidence is of the most direct kind, coming from those involved. It is not second party or heresay evidence, it is direct and corroborated by the voices of others who were there at the time. This evidence is incriminating in the highest degree, yet is, as of this date, inadmissable in a court of law. There are many people who benefit from hiding the truth, among them are politicians and judges, the very people who pass on the validity of court evidence. Due to the highly political nature of Reverse Speech, and perhaps the heretofore lack of substantial Reverse Speech material, there has been no effort to make it valid testimony for the court of law. Perhaps this study has the necessary volume and validity to support Reverse Speech as as an effective tool for legal evidence and forensic analysis.
Whether the courts will accept this material is one thing, and at this time perhaps not the most important outcome of this work. Because of that it was not written for the courts of law, but for the court of public opinion. It is written first as an act of devotional service to my spiritual master so that people may know the truth of his departure. It was written secondly to expose the character of those who professed to be so devoted to him but we in fact his killers, and who usurped his mission and have since misdirected it. It is written thirdly for the honest followers of His Divine Grace who can understand the truth when they see it, and can demand that those who are pledged to protect his mission do so. Through Reverse Speech the character and honesty of the GBC and any "holy" man (person) can be examined and their motives revealed. The innocent finally have a tool to avoid misdirection in their spiritual life, and perhaps some will use Reverse Speech in that way. And lastly, this material is written as a study of the amazing nature of the phenomena of Reverse Speech, and as a contribution to the professional literature of the science.Before proceeding with the reversals I want to remind the reader of the nature of comparative reversals, reversals which discuss events and/or emotions that are outside of the topic of the forward speech. These reversals often do not compliment the forward speech, but compliment the emotional content of the speaker. Many if not most of the reversals presented herein are comparative reversals and due to the extremely emotional circumstances this is not suprising. Simply seeing Srila Prabhupada’s emaciated condition was undoubtedly enough to invoke intense emotion. Thus we find reversals that express that emotion, or other emotions raised by the situation.
Another important point to note is that Reverse Speech communication is ongoing and was transpiring between all parties present at the time the tapes were made. Everyone within the room unconsciously heard these and many more Reverse Speech statements, and were therefore made unconsciously aware of what was happening, and this undoubtedly contributed to the mood of the moment. It is therefore not surprising to hear the topic showing up in speech reversals of non-conspirators such as Lokanatha Swami. In effect there were no secrets there since, as we shall soon witness, everything was widely communicated and heard through speech reversals.
The documentation of the speech reversals is done according to the following format: on the first line the name of the person speaking the reversal, and the speech reversal itself are presented. The speech reversal is linked to the wave file which can be played by clicking on the link. Where the reversal occured in the conversation is given by BBT tape number, side and approximate counter number from my tape player. Tape players counter mechanisms do not all count with the same measure, and your counter may well be different from mine. The line immediately below the reversal shows the segment of forward speech surrounding the reversal, with the exact words of the speech reversal bracketed. Because of the metaphoric nature of Reverse Speech which sometimes obfuscates the meaning, I often, but not always, give an explanation of the reversal following the forward speech. My commentary is in italics and indented from the left margin.
The speech reversals are presented topically, not chronologically, in the following order:· Speech Reversals of various parties which conclusively reveal that Prabhupada was poisoned.
· Tamal Krishna’s reversals which reveal his attitudes of arrogance, motive for the crime, conflicting emotions, self-talk, guilt and direct confession.
· Bhakti Caru’s reversals which similarly reveal his feelings of shame, his motivation, conflicting emotions, self-talk, guilt and direct confession.
· Srila Prabhupada’s reversals which confirm his being poisoned, his arguments and reprisals against his poisoners, his sublime character, and his total surrender to the Lord.
· The Kaviraj’s (doctors) reversals
· The speech reversals of Lokanath Swami revealing his anger, angst and desire for revenge, as he unconsciously realizes that Prabhupada has been intentionally poisoned.
· Next we present the reversals of other devotees present including Bhavananda, Jayapataka, Satadhanya, Hansadutta, Balarama Misra, and other unknown voices which offer pertinent information. These reversals demonstrate that everyone was unconsciously aware of what was going on, and that some were for, and others against, the poisoning.
· Finally, we present amazing conversations in Reverse Speech which cannot possibly be understood as a chance phenomena, further validating the evidence of Reverse Speech.